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When I speak with individuals or groups about the need for the Jewish community to become more open and welcoming of those who are traditionally marginalized (i.e., intermarried couples, Jews by Choice, Jews of color, etc.), I often hear people asking questions about the dilution of Judaism. The argument goes like this: If we let a non-Jewish spouse do X, then we might as well let them do Y. And if we let them do Y, then, we are doomed.
Okay, that’s maybe an exaggeration of the actual conversation, but the feeling is there: If we change the rules, we will dilute Judaism. But we don’t see it that way.
“How archaic not use electricity!”
“How could he marry someone who is not Jewish?”
“It is sexist not to allow men and women to sit together!”
“What do you mean they don’t celebrate Rosh Hashanah?”
“I don’t know how you could believe that in this day and age.”
Liberal, Conservative, Traditional, Unaffiliated, Orthodox-regardless of how you self-identify, strong, derogatory statements from others who do not share your point of view are inevitable. These statements are not unique to our place in history. When the ancient Second Temple was destroyed in Jerusalem, the same judgmental and destructive attitudes existed. It was so commonplace that the Rabbis link the destruction of the Temple to this very sin. The Babylonian Talmud (Yoma 9b) explains the reason for the destruction of the Temple as sinat chinam (baseless hatred).
Originally published on eJewishPhilanthropy.com
While we would like to believe that the entire Jewish community attends services at the synagogue for the High Holidays, we know that this is not the case. There are actually a diminishing number of people who attend High Holiday services. While former generations may have felt obligated to attend for a variety of reasons, there are many barriers that now prevent people from attending. Moreover, people just don’t feel addressed by what may be taking place in the synagogue. For some, the cost of High Holiday tickets is high and they don’t see the cost benefit. For others, they simply resent the “pay to pray” model of many North American synagogues. Still others can’t seem to traverse the literacy barrier that is at an all-time high during the High Holidays. Services are long and the liturgy is generally unfamiliar.
Nevertheless, the High Holidays contain the potential within them for effective outreach to those on the periphery of the Jewish community, and those who have been historically disenfranchised. Outside of the organized Jewish community, Jews are still thinking about the being Jewish this time of year. And they may still be seeking an experience for the High Holidays, even if it is not the traditional model that is in place in the synagogue. They may want to express their Jewish identity. They may want to express remorse over the wrong doings of the past year. They may want to find a spiritual experience through a portal-of-entry before they are willing to take a deeper plunge, even if they are never ready to do so.
Even among those who do attend High Holiday services, only a small percentage of those who participate also attend the tashlikh ritual of casting away one’s sins on Rosh Hashanah. This has always seemed to me to be a disconnect, especially given the simple and profound nature of tashlikh. I always thought that tashlikh could actually attract more people than would the traditional model of High Holiday worship because of the former’s brevity and simplicity. (more…)
B., a Christian woman from Northern Chicago who is raising Jewish children happened upon Big Tent Judaism Coordinator for Chicago Alyssa Latala’s booth at a local baby expo in the fall. She connected with Alyssa, who offered her various local opportunities to engage with the Jewish community. She has now participated in The Mothers Circle – Big Tent Judaism’s program for women of other background raising Jewish children – at a local synagogue.
D., a man who has just moved into the Houston community with his wife and young child, stumbled upon Elise Passy when she was implementing Passover in the Matzah Aisle earlier this spring. After meeting him for coffee, Elise connected him with a local community seder, which he gladly attended.
C. first met Caren Heller in November when she was grocery shopping with her son at a Shoprite store in Edison, NJ. She approached Caren’s olive oil tasting station as part of Eight Days of Oil, and learned about the upcoming holiday of Hanukkah. She gladly participated in Caren’s Passover in the Matzah Aisle a few months later. Caren will keep in touch with her to offer additional engagement opportunities.
These are only three examples of 1,427 individuals who, in 2013, became more deeply engaged in Jewish life as a result of Big Tent Judaism’s Public Space JudaismSM programs. Our field staff are dedicated to the task of more deeply engaging in Jewish life those who (for a variety of reasons) have not yet had the opportunity to fully participate in their local Jewish community. They are one arm of our Big Tent Judaism “outreach corps,” which includes our Big Tent Judaism Professional Affiliates (Jewish communal professionals trained in our outreach best practices) and Big Tent Judaism Ambassadors (Jewish volunteer leaders advocating for outreach and inclusion in their communities). Put together, they are making a significant impact in the Jewish community. In brief, Public Space Judaism is about meeting less-engaged individuals where they are, outside the walls of Jewish institutions, and offering them meaningful avenues to become more deeply engaged. It’s a method that we have been promoting for a decade now, and which has been widely adopted by many throughout the organized Jewish community. In this post I want to, rather, take a closer look at the way in which reaching less-engaged individuals outside the walls of Jewish institutions can, with the application of some tested best practices, lead individuals into deeper Jewish engagement.
This year, Big Tent Judaism has been working in partnership with UJA-Federation of New York to open the tent of Jewish communities in the areas of Northern Westchester County, NY and the river towns. The first step was an initial assessment of the community, where Big Tent Judaism staff took an in-depth look at how institutions were welcoming newcomers via phone, email, and online. Now that the results of our study have been shared with the community, the Big Tent Judaism Initiative in Westchester is gearing up to enter Phase II.
In the past two months since I’ve joined the Big Tent Judaism staff, I’ve seen the Westchester community come alive around the idea of building a more inclusive Jewish community. From conversations with professionals and volunteers to the eager attendees at Eva Stern’s and Rabbi Kerry Olitzky’s presentations, the enthusiasm for change has been palpable. Jewish organizations in northern Westchester and the river towns are committed to making their communities more welcoming. They are ready to move forward by taking the tools Big Tent Judaism offers to make this change a reality.
This enthusiasm has been most noticeable in the many conversations I’ve had with Jewish communal professionals in Westchester. As we have begun recruiting for our Westchester cohort of Big Tent Judaism Professional Affiliates (Big Tent Judaism’s professional training program), I’ve heard from many professionals about how they’re looking to open their tents. They’re looking outward to consider whom they want to engage, like families with young children or LGBTQ individuals, and they’re looking inward to figure out the best way to reach them. The community is genuinely dedicated to making northern Westchester a more welcoming place for less-engaged Jews, such as those who are married to spouses or partners of another religious background, those with special needs, and those who don’t participate regularly in the Jewish community.
Sunday, September 7th is National Grandparents Day. Grandparents Day was founded in 1978 with three purposes: 1) To honor grandparents; 2) To give grandparents an opportunity to show love for their children’s children; and 3) To help children become aware of the strength, information, and guidance older people can offer.
To celebrate Grandparents Day, Big Tent Judaism is hosting National Grandparents Circle Salon Weekend September 6th and 7th. Grandparents Circle Salons bring Jewish grandparents whose adult children have intermarried together in a peer-led setting to learn about strategies for nurturing their grandchildren’s Jewish identity and creating positive relationships with their adult children. Salons are part of Big Tent Judaism’s Grandparents Circle, for Jewish grandparents whose adult children have intermarried. By participating in National Grandparents Circle Salon Weekend, those who take part will be part of a broader network of grandparents coming together the weekend of Grandparents Day to supporting the Jewish future.
As we have begun to prepare for Grandparents Circle Salon Weekend here at Big Tent Judaism/Jewish Outreach Institute, we’ve started to reach out to communities nationwide to find grandparents to participate. In doing so, we’ve come across an interesting challenge—just where exactly are grandparents in the first place?
Big Tent Judaism/Jewish Outreach Institute is proud to announce that Big Tent Judaism Coordinator for Chicago Alyssa Latala has been named as one of Oy!Chicago’s “36 Under 36,” a list of young movers and shakers in the Chicago Jewish Community.
According to a press release from the Jewish United Fund/Jewish Federation of Metropolitan Chicago, the parent organization of Oy!Chicago:
[T]he list shines a spotlight on the faces of Chicago’s Jewish future and recognizes the amazing contributions of this generation. The young professionals featured are noted for making a difference through their work, giving back in their free time, and earning notoriety in the Jewish community and beyond.
“We were overwhelmed by both the volume and exceptionally high quality of the nominations this year,” said Stefanie Pervos Bregman, Founding Editor and Blogger-in-Chief for Oy!Chicago. “If this list is any indication, the future of Chicago’s Jewish community is incredibly bright.”
The Oy!Chicago website features a profile of each of the 36 young leaders, sharing their background, passions, and even celebrity Dopplegangers. The winners will be celebrated at an event on August 7th called “WYLD in Paris.” For more information, please click here. Below is a bit of Alyssa’s profile.
The following blog originally appeared in MyJewishLearning’s “Southern & Jewish” blog on July 1, 2014. Click here to view the original post.
Usually we think of small, southern communities as being at least a beat behind their larger counterparts, especially when they have small—even “diminishing”—Jewish populations. Many of these Jewish communities were once thriving, but they have followed the American trend of younger generations abandoning smaller hometowns for larger urban centers.
These communities may be demographically small, but they should be considered ideologically large in their response to those who have intermarried.
How these communities respond should be instructive to other communities, regardless of size or region. It is true that the intermarriage rate—particularly among non-Orthodox Jews—is among the highest in these communities. Even if there is debate among demographers as to the exact rate of intermarriage, what is most important to consider is the trend lines. That’s why the well-practiced response of these communities is so important at a time when the rest of the North American community has finally transcended the question of “Should we reach out to those who have intermarried?” and moved to “How should we reach out to those who have intermarried?”
In a word, the only response of these smaller Southern communities has always been the same: welcome.
The following blog is written by Marilyn Price, one of JOI’s three new board members. In addition to being a professional puppeteer and educator, Price serves as an advisor to Big Tent Judaism Chicago, most recently attending one of our largest Public Space Judaism events, Sunday in the Park with Bagels at Deerpath Park in Vernon Hills, IL.
I just spent some time at one of Big Tent Judaism’s incredible events to reach out, and to teach out as well. Although I have some history with this remarkable organization, programmatic and personal, and have even done puppetry for other programs, attracting not just “people in the know” but passersby as well, this was my first experience as a new JOI Board Member (and itinerant puppeteer). And… it was awesome.
The day was beautiful, the crowd was huge (way more than anticipated or dreamed about), and the ambience of energy and excitement from both the presenters and the participants was equal. The quality of caring and preparation from the staff and the volunteers was amazing. Standing ovation!
Have you ever gone to a sporting event and felt clueless? I have. Growing up, my brother was a tremendous athlete. He played multiple sports and played them well. He could recite statistics about players, the history of the games, and could even be an announcer at a sporting event. I, on the other hand, was the exact opposite. I dreaded gym class. Learning more rules and playing more games were completely boring and irrelevant to me.
Recently, I was sitting at my daughter’s basketball game and felt as clueless as I was in gym class 30 years prior. I tapped the woman’s shoulder in front of me to ask why her son got two free throws this time and only one last time. She looked at me with mild disdain and then proceeded to explain the rules in a condescending tone. I was mortified. Was I inferior because I didn’t understand basketball? (more…)
After almost two years working at Big Tent Judaism/Jewish Outreach Institute, I will be leaving my position at the end of this week to move to Boston. It has been a pleasure to work together to open the tent, helping the North American Jewish community reach out and embrace families like my own. As a way to sum up my time here, I prepared the following list of eight things I have learned:
Eight Things I Have Learned From My Time at Big Tent Judaism (more…)
Last Thursday, over 40 Jewish communal professionals and volunteer leaders from across North America came together for a conference call to begin thinking about their outreach programming efforts around the High Holidays. As many institutions begin to set their program calendar for 2014-2015 now, this is an optimal time to make outreach and engagement a year-round imperative, instead of being caught off-guard in late August with no time or resources to plan.
The group truly spanned North America, with callers from New York to California, Utah to Montreal, and also came from a diverse set of institutions and positions. Synagogues from several denominations were represented, as well as JCCs and Federations. We had rabbis, executive directors, membership chairs, and programming volunteers—all of whom are crucial to the way their institutions “do outreach.” (more…)
In a recent Kveller article, Rachel Minkowsky writes about an experience she had at work, where a woman made an aspersing comment related to the holiday of Shavuot, assuming that Minkowsky was—in the author’s words—“in on the joke.” Minkowsky successfully neutralized the situation, letting the speaker know that she was Jewish without chastising.
Minkowsky should be commended for the way she handled the situation. However, my focus is not her response, but the woman’s assumption that Minkowsky was “in on the joke.” By making this assumption, the woman created a dichotomy of insider-outsider that could have unwittingly alienated the author. As an individual whose job was to welcome participants to the workshop, she did the opposite, by indicating that those who celebrate Shavuot—or simply know anything about the holiday—are outsiders. (more…)
I read a great many popular business books. I am always trying to discern how these principles and theories can be applied to organizations in the Jewish community, particularly the one that I am privileged to lead: Big Tent Judaism/Jewish Outreach Institute. I often wonder whether these theories are built from a post-facto analysis of institutions or they were developed in the minds of leaders and then built proactively. In either case, the challenge remains the same: can they be applied (even if adapted) to current organizations and institutions, especially at a time of such rapid transition.
I recently read the latest in the series of Freakenomics. The recent entry is called Think Like a Freak. While it might not be the best of monikers for those who want to follow the authors’ reasoning, I decided to apply its counter-intuitive approach we have been using at Big Tent Judaism, especially as it impacts on our understanding of the growing phenomenon of intermarriage in the Jewish community. (more…)
When I was a pulpit rabbi years ago in West Hartford, Connecticut (at The Congregation Beth Israel), Nancy Lublin was a bat mitzvah student of mine. She went on to become a well-known player in the not-for-profit world, founding the very successful Dress for Success and transforming Do Anything. (I take no credit for either.) Recently, she penned her first book called Zilch. While it is an important book for many reasons, her central thesis is what caught my attention. She argues that the for-profit world has a lot to learn from successful not-for-profits. This is particularly affirming—and not simply because I am responsible for Big Tent Judaism/Jewish Outreach Institute, a non-profit—but because there seems to be a disturbing trend in hiring in the organized Jewish community. It goes something like this: if someone is successful in the for-profit world, his/her success can be easily translated into the not-for-profit since it is harder to be successful in the for-profit world. And, further goes the argument, we have to start running our non-profits like businesses. (more…)
Please click here for a helpful guideline coaching answers to some of kids’ toughest questions!
Happy Fathers Day from Big Tent Judaism!
“You’re from Austin? Do you know [so-and-so]? We were part of [Jewish summer camp/youth group/something else Jewish] together!”
When I was asked these questions at a Jewish campus organization’s event at the beginning of my freshman year of college, my answer was almost always a small shake of my head accompanied by a “No.” And it always elicited the same response: “Oh…”
Suddenly, the conversation stalled as the fellow student I was talking to struggled to find something else to relate to me with, other than the “Jewish Geography” they expected would work. Even the professional staff relied on the same tactic to start conversations, asking me if I knew a fellow Rabbi or other Jewish communal professional who worked in Austin. When I replied that, no, I didn’t know Rabbi “So-and-So,” the conversation would again fizzle and the staff member would move on to mingle with students who could play “Jewish Geography” better than I could. (more…)
On June 9th, Big Tent Judaism/Jewish Outreach Institute’s Executive Director, Rabbi Kerry Olitzky, shared important knowledge and resources about building a more inclusive Jewish community with Jewish communal professionals in Westchester County, NY as a part of a partnership with UJA-Federation of New York. Speaking at the Rosenthal JCC in Pleasantville, Rabbi Olitzky challenged professionals to rethink traditional methods of outreach and find new ways to increase engagement.
Two major difficulties many Jewish institutions face is finding people where they are and lowering barriers that may prevent newcomers from wanting to engage in Jewish life. Kerry’s presentation focused on Big Tent Judaism’s model of Public Space JudaismSM to find and engage more people. Public Space Judaism takes programming outside the four walls of a Jewish institution into a public space, bringing Jewish life to where people are. Rabbi Olitzky also spoke about how to positively engage specific populations these Jewish communal professionals may find, such as less-engaged Jews and intermarried families. (more…)
I am a trained Jewish educator and yet there are those who scrutinize our various educational programs. As a result, I decided to apply objective criteria to some of our work, specifically the training of outreach professionals who are engaged in Public Space Judaism. The following article is a result (as published in EJewishPhilanthropy).
Can the training of outreach professionals engaged in Public Space Judaism be considered Experiential Education by academic standards?
by Dr. Kerry M. Olitzky
While not all programs of Jewish engagement are necessarily experiential education, at Big Tent Judaism/Jewish Outreach Institute, we were purposeful in incorporating experiential education into our programs of Public Space Judaism?, a phrase we coined to refer to a method that we began to advocate some 15 years ago. While there had been other ad hoc examples of doing programs in public spaces, particularly through Chabad, we developed a theoretical construct for this approach to programming, and educate and continue to innovate in this space through such programs at Passover in the Matzah Aisle™ and Hands on Hanukkah™. These programs are operated by Jewish communal professionals and volunteers at synagogues, JCCs, federations, and other Jewish organizations across denominational lines through JOI’s formalized program of professional training. (more…)
Why is it that Jewish people are considered “chosen?”
In this piece, featured in New York Jewish Week on Tuesday, June 3, 2014, Associate Executive Director Paul Golin tackles the issue.
I’ve come to see how the disconnect between “everyone is equal” versus “only marry Jewish” is part of a larger and longer-term clash of narratives: universalism versus Jewish particularism, or “chosenness.” Apparently, it’s something the Rabbis have struggled with for millennia, and is relevant to consider this eve of Shavuot when we mark the anniversary of being “chosen” to accept the Torah and covenant.
Read the rest of the article here.