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Principles into Practice:
Each month
this column will feature tips for implementing a
particular principle of Big Tent Judaism, from BTJ
Coordinator Rachel Gross.
February is Black History
Month! We take this month to appreciate and
recognize the achievements and contributions of
African Americans in our secular
community--contributions which are all too often
made invisible. As Jewish Communal Professionals
let's seize the opportunity to represent and
embrace the true diversity of the Jewish people,
including Jews-of-Color.
As organizations who
advocate for and aspire to inclusivity how can we
recognize the contributions of all who are a part
of our global Jewish community, rather than
perpetuating their invisibility? Acknowledging and
celebrating all who cast their lot with the Jewish
people through marketing, programming and policy
change is imperative and benefits all.
Best
Practices
- Revise membership and
registration forms to include families of all
constellations: Single, divorced, LGBT
individuals, couples and families (See Gregg
Drinkwater of Jewish Mosaic's article in this
issue!)
- Do your marketing
materials represent the diversity of the Jewish
community today? If so, 20% of your images
include Jews-of-color and other non-Ashkenazi
backgrounds. Represent the vibrancy of your
organization and the Jewish community by
including diverse images, while being careful
not to tokenize!
- Do your programs make
assumptions that all Jews trace their ancestry
from Eastern Europe or the other shtetl, New
York City? Don't reduce cultural programming to
lox, bagels and klezmer. Jewish culture is not
monolithic and neither are Jewish people.
Partner with organizations such as Be'chol
Lashon, Jewish Multiracial Network,and Tapestry to integrate
dynamic programs and speakers who reflect the
diversity of Jewish life into your
organization.
- If you have one,
diversify your library. As the people of the
book, our collections should reflect and espouse
the colorful patchwork that is the Jewish
people. Explore this library
database from Be'Chol Lashon. Children in
your religious school, adults in your book clubs
and teens alike can appreciate both fiction and
non-fiction books and build a more rich Jewish
community in the process.
What have YOU done to
Celebrate Diversity? We want to hear about it!
Email Rachel: rgross@joi.org |
Lesbian, Gay, Bisexual, Transgender
Inclusion:
By Jewish Mosaic Executive
Director, Gregg
Drinkwater
Reaching out to lesbian, gay,
bisexual and transgender Jews is about much more
than simply saying "we welcome everyone."
Silence, invisibility and
homophobia push LGBT Jews away from the community,
Although your institution may be sincere in it's
commitment to inclusion, how do you explicitly
demonstrate that to LGBT Jews? How do they know
that they will be celebrated in your organization,
and not just tolerated, or made to feel
invisible?
Jewish Mosaic research demonstrates an
all-too-frequent disconnect between the
self-perception of Jewish communal leaders about
their success in fostering inclusive climates, and
the experiences of LGBT Jews in search of
welcoming communities. LGBT Jews often look at
such statements as "we welcome everyone" and see
an invisible asterisk, with the hidden message
that "we welcome everyone, except you." LGBT Jews
and their families have specific needs that
sometimes differ from heterosexual Jews in terms
of lifecycle ceremonies, social services, family
formation, aging, and legal rights. A successful
welcome explicitly affirms those differences,
rather than flattening them through a
one-size-fits-all approach to outreach and
programming. LGBT Jews need
to be explicitly identified and affirmed as an
integral part of the fabric of a diverse
community. Don't expect many LGBT Jews to
take a gamble on that vague promise of a welcome
for "everyone." A sincere welcome must be
demonstrated through visible action. It is the
task of Jewish communal leaders to promote
structural change by pro-actively and repeatedly
inviting LGBT Jews to participate as full and
welcomed members of the community and to visibly
demonstrate that by using inclusive member forms,
referencing LGBT Jews in printed materials and on
Web sites, ensuring that member categories honor
diverse families, encouraging LGBT individuals to
take on positions of leadership, responding to the
lifecycle and social service needs of LGBT Jews,
and by taking up the cause of civil rights and
equality for LGBT people as part of an
organization's social justice
agenda. What if you live in a
community with few visible LGBT
people?
Embracing LGBT equality is
crucial to creating a genuine welcome for LGBT
Jews, but a commitment to diversity and inclusion
impacts everyone, regardless of their sexual
orientation or gender identity. Everyone in the
Jewish community has LGBT family members, friends,
co-workers, or neighbors. You might be surprised
by the depth of the connections with LGBT issues
among your organization's members. Perhaps your
JCC has closeted volunteers, or proud parents of
adult LGBT kids. I know of heterosexual donors who
stopped supporting Jewish institutions that they
felt were insufficiently pro-active in embracing
diversity. I've met straight congregational
presidents afraid to tell their rabbis about their
transgender siblings, and members of synagogue
sisterhoods who've never "come out" to their
"sisters" about their gay sons or daughters.
With so many competing communal
priorities, particularly during the current
financial crisis, why should Jewish organizations
spend precious resources on comprehensive LGBT
inclusion projects? Our research has shown that
institutions pro-actively embracing inclusion
frequently become healthier and more vibrant in
the process. Still, we understand that systemic
change can feel daunting. My advice is that even
if you can't take on a substantive inclusion
campaign right now, don't ignore the small stuff.
That's the lesson the Sages conveyed in Pirke Avot
(Ethics of our Fathers) when they taught us that
"It is not our responsibility to finish the task
[of repairing the world], but neither are we free
to leave the status quo
alone." Has your organization
done a "form" audit? Pull recent
copies of all membership forms, school enrollment
forms, and program sign-up sheets, checking to see
if the forms are appropriate for diverse families.
For example, do your school's forms have one space
each for "mother" and "father" or multiple spaces
for "parents/guardians"? The latter is a more open
and welcoming way of recognizing family diversity.
LGBT Jews are unlikely to feel truly welcome in an
organization whose forms and policies don't even
recognize their existence, and by honoring diverse
families you'll also please many of the divorced
and blended families in your
community.
- Offer a "couples" membership
category. Although many more LGBT folks
have kids than most people realize, on average,
LGBT people are less likely to have kids than
their straight counterparts and therefore the
"family" membership category can sometimes feel
off-putting, even if it's intended to also cover
"families" without kids. In an organization that
has not yet visibly taken on the cause of LGBT
equality, the very phrase "family" might convey
exclusionary assumptions to potential LGBT
members (remember the hidden asterisk?). Of
course, a "couples" category might also be a
useful marketing tool for straight couples
without kids.
- Be more flexible on how you define
the categories you have. For example,
with a "family" membership category, have you
set clear guidelines that reflect the types of
family diversity you'd like your institution to
be open to? I'm a gay man married to another
man. We're co-parenting our 3-year-old daughter
with her mom. Three adults, two households (a
block apart), one child. We are a Jewish
"family" and hold family memberships in several
Jewish organizations. Could we join your shul?
Your JCC?
- Make sure that membership incentives
and programs are inclusive of LGBT
individuals. I've heard of
congregations offering a free year of membership
to newly married couples and families
celebrating the birth of a child. Extend such
offers to two men celebrating an adoption, or to
lesbian couples who have newly registered a
civil union or domestic partnership. When a
lesbian's partner gives birth to a child, which
parenting group should she join - the new mom's
circle, or the "boot camp for new dads"? How
comfortable would a gay or bisexual man feel in
your men's club? Could a transgender woman join
the shul's sisterhood
affiliate?
- Find the right
balance. Encourage your community
to become more inclusive while remaining true to
itself, taking your organization down a rich
path of discussion and learning, debate and
compromise. Through this process we are all
enriched.
Next
StepsWe can all take some of the
simple steps outlined above. But for those
communities eager to jump in and embrace
diversity and inclusiveness as a core principle,
JOI can put you in touch with Jewish Mosaic
staff or my colleagues at other Jewish LGBT
organizations to help you begin the process. In
partnership with the Institute for Judaism and
Sexual Orientation at Hebrew Union College,
Jewish Mosaic has recently started a new
Welcoming Synagogues campaign and will be
releasing data from a nationwide study on
congregational diversity in late February. Stay
tuned for
details. |
Organization of the Month:
Santa
Monica Synagogue (Santa Monica,
California)
This column will
highlight Big Tent Judaism member-organizations
advocating for inclusivity and taking action! Our
hope is that you just might see something you can
change in your organization--and JOI is here to
help you on that journey.
This
month:
Santa Monica Synagogue
engages over 300 trying to break a Hanukkah
related Guiness World Record, in a public secular
space.
Warm. Welcoming.
Inclusive. As Big Tent Judaism Coalition members
aspire to these characteristics, what steps are
they taking? Santa Monica Synagogue's
way of opening the celebration of Hanukkah to the
community was definitely welcoming and inclusive.
And warm? Yes, and being in California had a
little to do with that. The
synagogue gathered nearly 300 passersby (Jews and
non-Jews, Synagogue members and others in the
community alike) to spin Driedles in Santa
Monica's 3rd Street Promenade-an attempt to break
the Guinness world record for Dreidel spinning
previously set by a congregation in New
Jersey. Santa Monica Synagogue's
December 22nd, 2008 event conveyed the warmth and
welcoming of the Jewish community by bringing
Jewish life and community to where individuals
are, encouraging participation regardless of
Jewish background, or knowledge. By
stepping out of their synagogue and into the
center of town with an exciting and engaging
program that makes room for everyone, The Santa
Monica Synagogue is embodying the following
principles of Big Tent
Judaism:
- #1 Welcoming All
Newcomers
- #3 Offering FREE
Samples
- #7 Increasing Entry
points
- #6 Lowering Barriers to
Participation
- #8 Creating Partnerships
(synagogues from around Santa Monica took turns
lighting the menorah that lit up the night of
the Dreidel Spin!)
How is your organization
'doing' Big Tent Judaism? Email Rachel: rgross@joi.org |
I look forward to hearing
from each of you about how you "Celebrate
Diversity" and otherwise embody the principles of
Big Tent Judaism.
If you have something to
share with the Coalition, don't hesitate to
be in touch. The success of our
movement towards inclusivity, warmth and
welcoming is driven by the passion of the members
of this Coalition.
Yours,
Rachel Gross
Big Tent
Judaism Coordinator
The Big Tent Judaism
Coalition is coordinated by the Jewish Outreach
Institute |
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New
Organizations Under the
Tent
Jewish
Multiracial Network: brings Jewish multiracial families and
individuals together to learn about and celebrate
their Judaism.
DNA
Works: is an arts and
service organization committed to healing through
dialogue and the arts.
Knesseth
Israel Temple (Ohio): doors are always open to those who are
members of our community and to those who are
interested... or just curious.
Jewish Community Federation of
Cleveland: plays a central role in developing and
maintaining a sense of unity among Cleveland's
Jews --based on the traditional concept that "each
Jew is responsible one for the
other."
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